The ash of any burnt object is not regarded as holy ash.
Bhasma (the holy ash) is the ash from the homa (sacrificial fire) where special
wood along with ghee and other herbs is offered as worship of the Lord. Or the
deity is worshipped by pouring ash as abhisheka and is then distributed as
bhasma.
Bhasma is generally applied on the forehead. Some apply it
on certain parts of the body like the upper arms, chest etc. Some ascetics rub
it all over the body. Many consume a pinch of it each time they receive it.
The word bhasma means, “that by which our sins are destroyed
and the Lord is remembered.” Bha implied bhartsanam (“to destroy”) and sma
implies smaranam (“to remember”). The application of bhasma therefore signifies
destruction of the evil and remembrance of the divine. Bhasma is called vibhuti
(which means “glory”) as it gives glory to one who applies it and raksha (which
means a source of protection) as it protects the wearer from ill health and
evil, by purifying him or her.
Holy ash
Homa (offering of oblations into the fire with sacred
chants) signifies the offering or surrender of the ego and egocentric desires
into the flame of knowledge or a noble and selfless cause. The consequent ash
signifies the purity of the mind, which results from such actions.
Also the fire of knowledge burns the oblation and wood
signifying ignorance and inertia respectively. The ash we apply indicates that
we should burn false identification with the body and become free of the
limitations of birth and death. This is not to be misconstrued as a morose
reminder of death but as a powerful pointer towards the fact that time and tide
wait for none.
Bhasma is specially associated with Lord Shiva who applies
it all over His body. Shiva devotes apply bhasma as a tripundra. When applied
with a red spot at the center, the mark symbolizes Shiva-Shakti (the unity of
energy and matter that creates the entire seen and unseen universe).
Tryambakam yajaamahe
Sugandhim pushtivardhanam
Urvaa rukamiva bhandhanaan
Mrytyor muksheeyamaa amrutaat
“We worship the three-eyed Lord Shiva who nourishes and
spread fragrance in our lives. May He free us from the shackles of sorrow,
change and death – effortlessly, like the fall of a rip brinjal from its stem.”
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