Two sons, Dhritarashthra and Pandu, are born to
Vichitravirya, king of Kurus. Dritrashtra is the elder, but because he is born
blind, he is disqualified from becoming king and Pandu takes his place.
Dritrashtra is married to Gandhari, who, out of love and respect for her blind
husband, willingly keeps herself blindfolded day and night. Once, while hunting
in the forest, Pandu is cursed by a sage that he will die if he ever became
intimate with a woman. Since he is childless at the time, he leaves the kingdom
to his brother and goes into the forest with his wives to perform penance.
In the forest, Kunti and Madri invoke varous gods to beget
five sons - Yudhishthira, Bhima and Arjuna for Kunti, and the twins Nakula and
Sahadeva for Madri. They are known as the Pandavas. Pandu dies shortly, when
the sage's curse took effect as Pandu and Madri, inflamed by passion, embrace.
Madri burns herself on Pandu's pyre and Kunti returns to Hastinapur, the
capital of the Kuru clan. Since the Pandavas are the rightful heirs to the
throne of Hastinapur, this is deeply resented by the sons of Dhritarashthra,
the Kauravas, especially Duryodhana the eldest.
Duryodhana’s bitterness and hatred boil out when he is just
a teenager, and he continuously seeks and wishes death upon the Pandavas. His
hatred is nourished by his slippery uncle, Shakuni. An idea of Shakuni’s
character can be gathered from his advice to Duryodhana, “Duryodhana, God gave
speech to man not to express himself, but to hide what is in his mind. Aided by
Shakuni, Duryodhana executes many plots to surreptitiously kill the Pandavas,
but thanks to their luck, capabilities and some outside interventions, they
escape unscathed. Some of these outside interventions came from unusual
quarters. One such was the revival of a poisoned Bhima by the Nagas or snake
people, when they give him Navapashana, an elixir made of nine deadly poisons
mixed together in precise combinations. Navapashana is still prepared today
among the siddhas and yogis of South India.
With hatred and animosity growing between them, the Pandavas
and Kauravas grow up in Hastinapur and learn various martial skills from their
teacher Drona. Karna, the eldest son of Kunti who was born to and abandoned by
her when she was just a teenager, also enters the story. Though an exemplary
archer, everyone believes him to be the son of the charioteer who found the
baby Karna and raised him as his own child. No one but Kunti knows the truth
and she keeps it to herself out of shame and fear. In fact, Karna is now the
rightful heir to the throne, though no one knows it except Kunti. Karna is
befirended by Duryodhana, who sees his archery skills as a valuable counter to
Arjuna's archery.
As the story progresses, the Pandavas are forced into hiding
in the forest to escape the Kauravas’ assassination attempts. During their time
in the forest, Arjuna wins the hand of Draupadi, the child of Drupada, the
powerful king of Panchala. Due to an inadvertant reply from Kunti, Draupadi
becomes the common wife of all the Pandavas. Guided by Krishna, the divine
incarnate and the Pandavas' cousin, the Pandavas slip through the many traps
laid by Duryodhana and return to claim one half of the kingdom. But Yudhisthara,
the eldest Pandava, has a weakness for gambling, and Shakuni, a master of the
dice game, tricks him into gambling away his wealth, kingdom and even Draupadi,
whom the Kauravas attempt to dirobe. She is only saved by Krishna's Grace. In
shame for allowing such a thing to happen to a woman's honor, the elders of the
court cancel the entire game and return everything to the Pandavas, only to
have Yudhishthira lose it all over again!
Bereft of their wealth and honor, the five brothers, their
wife, and mother, are forced into an exile of twelve years, plus one year
incognito (during which they narrowly escape detection), after which they
return to reclaim their half of the kingdom. Of course, the Kauravas refuse.
This inevitably leads to the Kurukshetra war, the “mother of all battles” where
every king in the land had to choose sides. It is just before the beginning of
the war that Krishna imparts the Bhagavad Gita to Arjuna and gives him the
Vishwaroopa Darshana, a glimpse of the divine.
The war lasts eighteen days, each filled with unremitting
bloodshed. The Kaurava army has 11 akshaunis or divisions of soldiers and the
Pandavas have 7, making a total of 18. There also happen to be 18 chapters in
the epic. The first day belongs to the Kauravas, while the second belongs to
the Pandavas. The third day falls to the Kauravas again as Bhishma
(Vichitravirya's brother), the Kaurava commander and the eldest of the Kuru
clan slays many Pandava soldiers. On day four, Bhima slays eight of the
Kauravas. Arjuna's son Iravan is killed on day eight. On day nine, Krishna, who
had promised not to take up arms and would stay as Arjuna's charioteer, loses
his temper with Bhishma for using powerful divine weapons (astras) against
common soldiers. He takes his sudarshan chakra to slay Bhishma, but Arjuna
pacifies him. The Pandavas plot to remove Bhishma from the war since his
prowess is wrecking havoc on the Pandava army. Bhishma is a man of many morals
and would never raise a weapon when faced by a woman, so the Pandavas place
Shikhandi as a shield in front of Arjuna when he fights Bhishma on the tenth
day.
Shikhandi was a princess Amba in a previous birth and was
abducted by Bhishma along wiht her sisters to marry Vichitravirya. However,
Amba had sworn to marry only king Shalya, and so Bhishma returns her to
Shalya's kingdom. However, Shalya loses interest in Amba after her abduction
and spurns her. Amba goes weeping to Bhishma and demands that he make up for
his rash abducion by marrying her. Bhishma will have nothing of the sort since
he has taken a vow of celibacy. Amba, distraught and broken, takes her life,
promising to bring death Bhishma in her next life. Using Shikhandi as a shield,
Arjuna takes Bhishma down, thus fulfilling Shikhandi/Amba's vow.
On the thirteenth day, Abhimanyu, Arjuna's son is killed
unfairly, when he is attacked by many warriors at once, a ploy that is against
the rules of conduct in battle. Both sides begin to drop all codes of conduct
from this point and the war turns increasingly ruthless and unscrupulous. On
day fourteen, Arjuna takes a vow that he will kill Jayadratha - one of those
responsible for Abhimanyu's death - before the sun sets, or take his own life.
The Kauravas rally around Jayadratha and prevent Arjuna from coming anywhere near
him. As the day ends, Krishna creates an illusion of sunset by raising a dust
storm, deceiving the Kauravas into thinking that they have managed to protect
Jayadratha. However, the sun is still up, and while the Kauravas are busy
rejoicing, Arjuna takes Jayadratha's head off. On Day fifteen, Drona decimates
the Pandava army, and Yudhisthara, the ever-truthful, is forced to lie to Drona
that Ashwathama (Drona's son) has been killed. Drona drops his arms in grief
and sits in meditation, and Drishtadyumna (Draupadi's brother and son of
Drona's sworn enemy Drupada) beheads him.
bharat mapBheeshma lies on a bed of arrows.
Dushasana, the second eldest among the Kauravas and the one
most involved in trying to disrobe Draupadi, is killed by Bhima. On day
seventeen, Karna is killed by Arjuna. On the final and eighteenth day,
Yudhisthara kills Shalya and Shakuni is killed by Sahadeva. Bhima breaks
Duryodhana's thighs and leaves him for dead. The war is won by the Pandavas but
it is not much of a victory. Many of their family and friends are dead, in fact
none of their sons survive the war. The story winds down with the aftermath of
the battle, and the kingship of Yudhisthara.
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